Monday, September 8, 2008

Witherington on hierarchy

Ben Witherington--a very helpful writer, blogger and professor--makes some interesting observations (in the middle of a book review of Viola's "Reimagining Church") about hierarchical vs. servant leadership:

Jesus was later to say to these same persons that they would at the eschaton sit on thrones judging the 12 tribes of Israel. This most certainly is a model of leadership from above that is hierarchial. What happens though when this model of leadership is faithfully carried out is that the pyramid is inverted—Christian leaders lead from below, they lift others up by getting beneath them in the pecking order of things and serving them. Like a weight lifter who, instead of trying to stand and clean and jerk the weight over his head, instead lies down and pushes the weight up from underneath, this is the way Christian leadership is supposed to work. The leader becomes like a servant, but this explains his model of leadership, his modus operandi, not whether he is leading by example or not. There is a difference between leading by the example of humble service and lording it over a group of people. This is the contrast Jesus makes in these sorts of passages. You will notice that this did not prevent Jesus from teaching, preaching, healing and sending out the 12 two by two to do the same, as leaders in training. Jesus did not train all of his disciples to be leaders, because all were not called by him to do so. And lest we think that power does not somehow work in a top down mode in the Kingdom, look at a text like John 20. Jesus breathes on his 12 and says receive the Spirit, in preparation for their doing what Jesus has called and now gifted them to do. They receive their power and authority from on high, not from a vote of a congregation, or a suggestion of a fellow church member or the like. The kingdom of God is indeed a hierarchial notion. It not only has a king, Jesus, it also has his agents, shaliach as they are called in Hebrew, apostles, prophets, teachers etc. So lets be clear—modern business or military models of leadership are not the source of the hierarchial models the church uses when it comes to leadership--- the Bible, including the NT is. Authority is not just based on godly character, meekness and a willingness to serve, though all those things are necessary. It is based on whom God has called, gifted, empowered to serve in a particular manner perhaps specific roles and functions. Function does not merely follow character. There are plenty of Christians of good character who are simply not called to leadership, or as Paul calls is, ‘steering’, administration, oversight. It is certainly true that Jesus strongly interjects some checks and balances so that arrogance and pride and self-serving behavior will not be allowed to be the impetus in Christian leadership. For one thing, he stresses that we should avoid encouraging people to call us by fancy titles. We need to take a more humble approach to leadership. Self-exaltation rather than self-sacrifice is not to be the manner in which we lead (see Mt. 23.8-12). But leadership by gifted and called persons we still need and require, not merely the leadership of Christ in heaven, but the leadership which he exercises through his anointed and appoint agents, both male and female, on earth.
(link, see discussion on chapter 8)